Online Library
Identity

Feedback | A-Z Index

Contact Details Site Map Page


Online Library | Torque 2002

About Us


Quick Ref

Information

Real Lives

Online Library

Publications

Other LInks

Contact Us

When you look at me, what do you see? When I tell you who I am, do you hear me?

What is identity? How do people identify?

THESE TWO QUESTIONS have intrigued me for many years. Throughout my life, I have taken on many forms of identities, along with role expectations prescribed by those identities. Biologically, I was born male. However, I was never very successful at playing the 'boy' role. Growing up I was always getting in trouble for playing with dolls or acting like a 'girl'. People treated me like the stereotyped 'sissy', dishing out disapproving looks and hurtful remarks which, try as I might, I just couldn't understand.

By the time I started high school, I had been given the labels 'faggot' and 'poofter', even though I didn't have the faintest clue what these names meant. When I did learn what these names meant, I went along with them because they seemed to describe me. After all, I was attracted to boys, so, I thought this must be what I am. As a consequence, to these experiences, I identified as a gay-boy for many years. I grew up to become a hairdresser and, more importantly, personified the gay male hairdresser stereotype to perfection.

By this time I had moved to Brisbane, living within the 'gay community', fully engaged in the gay nightclub scene. Counter to outward appearances, however, I wasn't entirely comfortable anymore with the 'gay' label. Rather than 'gay', I began to identify myself as 'queer', with my definition of queer being, "anything different and unusual". Different and unusual in comparison to what, you may ask. In my mind, and within myself, I felt I was different and unusual in comparison to both the straight and gay communities. After all, I slept with men, so I couldn't possibly be straight. However, I also slept with women, so I didn't feel I was entirely gay either. Given my biological status, it seemed faintly ridiculous for me to identify as lesbian; and for some reason, which I couldn't explain at the time, the term bisexual had always made me feel uncomfortable, so 'queer' I became.

I was very happy with my new chosen identity and, within it, I found a freedom to 'be'. Unfortunately, even though I found this concept of queer to be quite a simple one, many people around me seemed to find it quite confusing. This confusion seemed to be compounded by one of the most important events in my life.

I met a boy and fell in love. Even more fortunate, my feelings were reciprocated. Many of my friends, at the time, couldn't seem to get their head around the fact that my new boyfriend had been born, biologically, 'female'. Ironically, I received more support and encouragement, to explore this new relationship, from my 'straight identifying' friends, than I did from my 'gay identifying' friends. Some couldn't understand why a 'gay boy' would want to be in a relationship with a 'woman'. One person asked me if this relationship meant that I was 'straight' now. I have always felt that friendships have a natural expiry date, after all people change and grow apart, what I couldn't predict however, was the number of close friends I would lose at this time in my life.

Don't get me wrong, I am not trying to imply that I was the hard-done-by and misunderstood innocent within this period of turbulent change, because I certainly wasn't. I was absorbed within that beautiful thing which is falling in love, wanting to spend every waking moment with the person I was in love with, coupled with a new 'identity crisis' of my own. I just didn't have the energy, or the patience, to be dealing with negative criticism and ignorant opinions about what I was doing with my life. In many ways, I went through my own period of "transition" over the next few years, with the greatest impetus to my transformation being the support and encouragement I received from my partner.

When I stopped and surveyed my new reality, I discovered that most of my old 'chosen family', my closest friends, had disappeared from my life, for one reason or another. I now found I was no longer the person I once thought I was, so I set about recreating, yet again, a new reality for myself. This reality encompassed my new 'chosen family', my partner and friends, also, having moved away from Brisbane, a new living environment.

Another fundamental change had taken place within me. I no longer wanted to work within the so-called beauty industry. The continual questioning of my own and other peoples' beliefs and ideas concerning sex, gender and sexuality, lead me to the recognition that I wanted to learn more about the world I had been living in. The question of how I would go about this seemed to have quite a simple answer. I decided I wanted to go to university.

That decision was made many years, or a lifetime ago, however you choose to perceive and it was one of the best decisions I have ever made. With the support and encouragement of my partner, I have rediscovered a passion for learning.

One constant that has remained with me, throughout my studies, is the question of identity and how people choose to identify. 'Being' in a relationship with someone who is ftm, has certainly operated, on one level, as a challenge to my own beliefs and opinions concerning questions of identity. At the same time, however, this remains only one aspect within the intricate web of social relations and forms of self-identification, which I come in contact with on a daily basis. Given that all human beings are generally viewed as unique 'individuals', it seems a logical step to suggest that all human beings will also have a unique method of self-identification.

One point which continues to fascinate and, at times, frustrate me is the way in which people seem to cling to one overarching identity marker, for their expression of being. Whilst I recognize a certain usefulness to such identities, I also fond them to be quite problematic. I myself have had a succession of these markers throughout the years: gay-boy, hairdresser, queer.

For other people their marker may have nothing to do with sex, gender or sexuality. Rather, their strongest source of identity seems to be derived from such things as race or nationality. The frustration I feel with this, lies in the divisive nature and segregating ability strong identification with only one aspect of our being engenders; the discrimination, abuse of power and senseless violence, directed towards those who do not 'belong' to one group or another. What fascinates me the most are the ways people either deal or don't deal with another beings identity change, as a challenge to their own thought processes and abilities to perceive 'who' other beings really are.

At this time in my life, I feel that I am all of the labels I have identified myself by, while at the same time, I am none of them, completely. I feel most comfortable with an identity marker of 'a being', whatever that means, who is known by the label, Michael.

This is the fundamental label I was given at birth; it has been the only constant throughout a multitude of change; and it is the only label, which I now willingly choose to identify by.

My partner and I have been together for approximately six and a half years now and within this relationship I am still continually inspired and challenged to revisit and question my beliefs and ideas about the world within which we live. As an example, I'll leave you with a question:

Have you ever tried to have a conversation, without employing the use of pronouns such as she or he?

Try it, and if you have any responses or thoughts, write in to the next issue with your thoughts. I look forward to reading your comments.

Citation — Michael (2002). Identity. Torque, 2(1), February 2002.

Online Library | Torque 2002

click here to return to the Home page
"Resources for transition and beyond in Australia"

Copyright © FTM Australia (MTRA). all rights reserved | Webmanager - Citing this Website

page revised - 15 April 2007

top